Archive for October, 2011

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Will The Real God Please Stand Up! (Part 2)

Saturday, October 15th, 2011

In part one of this post, I was taking a look at some of the clichés that have become popular in our culture when it comes to religion-  namely, the idea that “all beliefs about God are equally true.”  In the process, we discovered that slogans of that kind often make the mistake of treating belief and truth as if they are the same thing when, if fact, they are not at all the same thing.  Furthermore, we established that all beliefs about God cannot be true because they are making contradictory claims about God.  This eventually led to the question:  Is there any way that we can verify which beliefs about God actually correspond to the truth about God?  Before proceeding to that question, I think that it would be best to begin by addressing those who would insist that it’s rather pointless for us to even ask such a question since we cannot know anything about God.  In response to that, let me quickly say that if God has chosen to remain anonymous by leaving it entirely up to us to figure it out for ourselves, then they are correct-  we cannot know.  However, if God has chosen to reveal himself to us by some means, then this gives us the ability to sort out which beliefs about God are more likely to be true about God.

There are many compelling reasons why I think that God has, in fact, intentionally revealed himself to us.  Both time and space in this post do not allow for a thorough presentation of the various evidences from philosophy and science for the existence of God.  That alone is such a huge topic that it deserves and requires a series of posts that I plan to address in the future.  For now, let it suffice to say that the list includes such evidence as the origin, immensity, and fine-tuning of the universe, the information content of DNA, the countless examples of obvious design that we observe in nature, and our shared moral intuitions that transcend time and culture.  When all of the evidence is combined, it requires an intelligent Cause of the universe and everything in it, who is greater than the universe itself.  In order to best explain the evidence, this First Cause must be self-existent, eternal and all-powerful (to explain the universe), all-knowing (to explain the complexity and variety of living things), moral (to explain our shared moral intuitions), and personal (to explain conscious, creative human persons).

This information alone begins the process of narrowing down the options in our attempt to determine which beliefs about God are more likely to be true.  If we begin with the evidence, as well as the characteristics that God must possess in order to best explain that evidence, it serves as a “filter” through which we can process various beliefs about God.  For example, if the combined evidence points favorably in the direction of God’s existence, then it is highly unlikely that belief systems such as atheism, agnosticism, or Buddhism are true, because they either deny God’s existence or imply that God doesn’t exist.  They disqualify themselves on the basis that they do not fit the observable evidence.  If conscious, self-aware, creative human beings (persons) are best explained by a personal Creator, then any belief system which claims that God is an impersonal force or energy immediately loses traction.  Again, they disqualify themselves because they do not comport with the observable evidence.

Once we’ve processed all of the world’s beliefs about God through this “filter”, the only three belief systems which remain are Judaism, Islam and Christianity.  Is there any way to narrow down our search any further?  Is there any way to determine which of the three “finalists” is most likely to give us the truth about God?  That will be my topic in the third and final part of this series.

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  • In today's world, there is a great deal of confusion when it comes to matters of truth, meaning, morality, our origin, and our destiny. The purpose of Renewed Thoughts is to bring clarity to such issues by examining them in light of a Biblical worldview, using the tools of science, philosophy, and critical thinking.